March 20, 2017


One of my favorite graduate courses was Professional Ethics. The instructor and class really pushed my boundaries and challenged me to be more contemplative vs. feeling like I always have to know the answer (aka be right). It also exposed me to different types of ethical frameworks - often rooted in religion. I can still hear the instructor saying,
Learn to live in the questions

Another favorite course was Organizational Change. This extended contemplation to seeking different approaches to universal problems ... basically moving from living in the questions to answering them with a consensus building approach.
Perceiving in new ways leads to new possibilities

These concepts have really stuck with me (guess I got my money's worth!). I was in search of a way to practice these concepts further in my own daily life. I'm fed up with the extreme polarization - religious, cultural, political - that seems to be everywhere and feel a pull toward personal spiritual fulfillment that isn't preachy. One the resources I have found is a "daily meditation" rooted in theology but not married to any one religion (not just one Christian religion, but open to all religions). Let's be part of the solution instead of part of the problem, open to the opposition by learning and talking about what's good and move it in a new direction.

Here is once excerpt that I'm keep reading over and over - letting my thoughts and actions be a reflection of my mindful habits.

Contemplation is an entirely new way of knowing the world that has the power to move us beyond mere ideology and dualistic thinking. Mature religion will always lead us to some form of prayer, meditation, or contemplation to balance out our daily calculating mind. Believe me, it is major surgery, and you must practice it for years to begin to rewire your egocentric responses.

Imagine a river or stream. You’re sitting on the bank of this river, where boats and ships are sailing past. While the stream flows past your inner eye, I ask you to name each one of the “vessels” or thoughts floating by. For example, one of the boats could be called “my anxiety about tomorrow.” Or along comes the ship “objections to my spouse” or “I don’t do that well.” Every judgment that you pass is one of these boats. Take the time to give each one of them a name, and then let it move on.

For some people this is a very difficult exercise because we’re used to jumping aboard our boats immediately; in doing so, we give them “gas”! As soon as we own a boat and identify with it, it picks up its own energy. We have to practice un-possessing, letting go, detaching from our thoughts and feelings, or they own us. With every idea or image that comes into our head, we have the opportunity to say, “No, I’m not that; I don’t need that; that’s not me.” This frees you to intentionally choose your divine identity instead.

From this mature and wide awareness, I can later do what needs to be done, but my contentment is not dependent upon my actions or their outcome. There is less and less room for compulsivity, fanaticism, trumped-up excitement, or even hopelessness. If I am personally identified with my private viewing platform, every event has the power to snag, grab, and control me. This could be called unawareness, the unawakened state, or blindness. Through contemplation, I stop labeling, ranking, and categorizing people and things and just see them without letting them “possess” me.

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